Ne-am adunat la căpătâiul ţării
să o vedem cum moare de frumos,
bolnavă grav de molima trădării
cuţitul scârbei i-a ajuns la os.
Au hărtănit-o ca pe-o căprioară
şi lupi, şi corbi, şi câini fără stăpâni
trag toţi de ea, o rup în colţ de fiară
ţigani, maghiari, arabi, evrei, români.
Aşa-i democraţia, ni se zice,
sub masca ei se jefuieşte tot,
Consiliul Europei ne dă bice,
suntem paralizaţi de-un vast complot.
A fi român e-o vorbă de ocară,
a-ţi apăra hotarul – e stupid –
prin puşcării trag generali să moară
iar bişniţarii şi-au deschis partid.
Invazia lăcustelor e-o glumă
în faţa jecmănelii de acum,
parcă mânaţi de-o primitivă ciumă
tâlharii dau cu fumigene-n drum.
Ei strigă primii: “Hoţii, ne omoară!”
eşti ba fascist, ba comunist sadea,
o presă ticăloasă şi murdară
pândeşte zilnic sângele să-ţi bea.
Nu poţi să zici nimic în apărarea
acestei ţări, tribunilor din veac
devii suspect, se cheamă chiar Salvarea
eşti ştampilat “nebun fără de leac”.
Se fură munţi de aur şi uraniu,
se fură grâu şi se importă boli,
piraţi cu flamuri negre într-un craniu
ne târguiră flota – pe doi poli.
Dar ce anume, Doamne, nu se fură?
se fură prunci care devin cobai,
se fură cruci, odăjdii şi prescură
ba chiar şi poarta care dă spre Rai.
Deci nu vă mai miraţi că ţara moare
voi, care staţi cu mămăliga-n ţest
tot aşteptând umili minunea mare
să mântuiască ţările din Est.
Priviţi din pat cum ne vânează hoţii
Voi – la Telejurnal, noi – arşi de vii
aşa vă apăraţi voi patrioţii?
Treziţi-vă, români, sau veţi pieri!
Autor: Corneliu Vadim Tudor
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Fetele la MISA sunt foarte ametite si nu din vina lor.
Cand vine vorba de sex, li se pune o mana pe cap.
iar cand vine vorba de religie, li se spune ca sexul duce la Dumnezeu. -
Deoarece exmisa.org se plang de tine:
http://www.exmisa.int.eu.org/viewtopic.php?p=14667#p14667Ok. Hai sa vedem despre cine e vorba aici:
CV-ul tipului care a facut afirmatiile de mai sus – Lopphon Kunga Namdrol (Malcolm Smith)
“My primary root Gurus are:
HH Sakya Trizin
HH Sakya Dagchen
Chogyal Namkhai NorbuOther important Gurus of mine include
Kunzang Dechen Lingpa
Khachab Rinpoche
The late Ngagpa Yeshe Dorje
The late Khenpo Jigme Phuntsog
HH Penor Rinpoche
Jyalsa Rinpoche
Bakha TulkuI have many other Gurus as well.
My teacher is Lama Migmar Tseten of Sakya Institute.
Lama Migmar authorized me to teach in 1997. Therefore, I am authorized to teach within the Sakya tradition.
I have accomplished a three year retreat in the Sakya Tradition on the Path and Result system.
I have a Kashipa [four treatises] degree from Sakya Institute. This year I was also awarded the degree of Loppon from Sakya Institute.
I have also received permission to teach in the Nyingma tradition from Kunzang Dechen Lingpa.
I am a text translator, and have translated a wide variety of material from the Sakya, Nyingma and Kagyu traditions, with a special emphasis on Sakya Vajrayana, and Dzogchen– especially Rongzom Pandita.
I was director of Shang Shung Institute for a time.
I was honored to have been invited by Lama Migmar to be his partner at the First Conference of Tibetan Buddhist Dharma Centers in 2003 where I read a paper before HH Dalai Lama.
So my base tradition is Sakya, but I have received many teachings from Nyingma Lamas.
These days I work closely with Younge Khachab Rinpoche, and am receiving teachings from him on everything from Madhyamaka, Lam Rim to Karma Kagyu Mahamudra, etc., and Dzogchen.”
A absolvit scoala de medicina tibetana (4 ani de studiu) din cadrul Institutului Shang Sung, fondat de Namkhai Norbu Rinpoche, unul dintre cei mai respectati maestrii Dzogchen contemporani. Cine preda la acest institut?
“Dr. Phuntsog Wangmo
Lhajeh (Dr.) Phuntsog Wangmo received her advanced degree from the Lhasa University School of Traditional Medicine in 1988 where she also served a two-year residency after completing her five year training program (1983-1990). During that time she studied with the Khenpos Troru Tsenam and Gyaltsen, two of Tibet’s foremost doctors who are credited with the revival of Tibetan Medicine within Tibet under the Chinese. Dr. Phuntsog Wangmo had the exceptional opportunity of extensive clinical training under Khenpo Troru Tsenam for four years. Thereafter, she dedicated many years of work as a doctor in Eastern Tibet where she collaborated and directed the implementation of A.S.I.A. the non-profit organization founded by Chogyal Namkhai Norbu. Since that time, she has worked on behalf of A.S.I.A. setting up hospitals and training centers in the remote regions of Sichuan Province and Chamdo Perfecture.
From 1996-present, she has been the A.S.I.A. project coordinator in Tibet for the development of Gamthog Hospital in collaboration with expatriate personnel as well as the overall health coordinator and practitioner of traditional Tibetan medicine supervising health activities throughout the surrounding region of Chamdo Perfecture. Prior to 1996, she was on the faculty of Shang Shung Institute in Italy where she gave numerous seminars and conference presentations on Tibetan medicine. Dr. Wangmo remains in residence at the Shang Shung Institute in America where she is the director of the Institute’s Traditional Tibetan Medicine Program.
Dr. Tenzing Dakpa
Dr. Tenzing Dakpa was born March 15, 1963, in Shimla, H.P. India. He completed his early schooling at Central School for Tibetans in Shimla and spent one year in Central Institute of Higher Tibetan Studies in Sarnath, Varanasi, India. He joined Men-Tsee-Khang, Tibetan Medical and Astrological Institute of His Holiness the Dalai Lama College, in 1987 where he graduated first in his class in 1991. Thereafter, he served as the Resident Doctor of the Nizamuddin Branch Clinic in New Delhi, India in 1992 and in Pokhara, Nepal in 1993 and 1994.
Dr. Dakpa was then transferred to Men-Tsee-Khang Headquarters in Dharmasala. There he served as a Special Technical Assistant to the Director and was a member and Secretary to the High Level Tibetan Medical and Astrological Committee. In the same period, he also worked as a lecturer at the Tibetan Medical and Astrological College and was the Editor-in-Chief of the sMan-rTsis Jjournal. He has visited Germany, Switzerland, Italy, Austria, France, the Netherlands, the United States, Canada, and Japan for seminars, conferences, medical consultations, and lectures with late Dr. Tenzin Choedrak, the senior personal physician to His Holiness the Dalai Lama. Dr. Dakpa attended the Third World Congress on Medical Acupuncture & Natural Medicine in Edmonton, Canada and the “Founding Celebration” of the International Peace University in Berlin, Germany in 1995. He has also attended the 16th, 21st, 22nd, and 23rd Annual International Symposium on Acupuncture and Electro-Therapeutics at Columbia University, New York City in 2000, 2005, 2006, and 2007: the 1st and 2nd International Congress on Tibetan Medicine in Washington, DC in 1998 and 2003, and the Longevity & Optimal Health: Integrating Eastern and Western Perspectives convened by the Columbia Integrative Medicine Program and Tibet House, US from September 18th and 21st, 2006.
He is co-author of the Fundamentals of Tibetan Medicine published by Men-Tsee-Khang in India in 2001. He is also an author of Tibetan Medicine – Part One: History, Principles and Methodology and Part Two: Tibetan Materia Medica and its Application in Chronic Ailments in Principles of Integrated Medicine published by Tata Mcgraw-Hill Publishing co. Ltd., New Delhi, India and the Science of Healing: A Comprehensive Commentary on the Root Tantra and Diagnostic Techniques of Tibetan Medicine. He was a Resident Tibetan Health Advisor at the Medicine Buddha Healing Center in Spring Green, WI, and the Research Scholar in Alternative Medicine and an Honorary Fellow of the Center for South Asia, University of Wisconsin, Madison, WI, and the Tibetan Medicine Program Coordinator of Tibet Center, Chicago, IL.
Guest Lecturers and Past Affiliated Teachers
PhotoDr. Yangdron Kalzang
Menba Yangdron Kelzang was born and educated in Lhasa, Tibet. She was first introduced to medicine through her uncle who was a senior physician in Men Zi Kang (a medicine and astrology institute) in Lhasa. Through his practice, as a student in elementary school, she had already been exposed to the herbal community. In addition, Menba. Kalzang successfully completed a five-year Tibetan medicine program in 1994 at the Traditional Tibetan Medical University in Lhasa, formerly called Men Zi Kang or Charri Richi Sori Doupan Louling. She studied English and took anatomy in Sichuan, China. Menba. Kelzang lived in San Francisco for three and a half years studying English at U.C. Berkeley. Moreover, she took Human Biology, Medical Chemistry, Conceptual Physics, Human Anatomy, Introductory Psychology, a course in women’s health from a western perspective, and Western Medical Terminology at the City College of San Francisco for two years. Menba Kalzang is a graduate from the Five Branches Institute’s Traditional Chinese Medicine (TCM) in Santa Cruz, California. She is a licensed acupuncturist and herbalist in California.
In addition, for the last year and a half she has been involved in a research project with Dr. Vincanne Adam for maternal health of Tibetan women at the University of California in San Francisco. Also, she has been teaching Introductory courses on Tibetan medicine and providing Tibetan medicine consultation at Five Branches Institute in Santa Cruz. She has given a number of lectures on Tibetan medicine in America. Apart from these, she acts as the interpreter for Shang Shung Institute’s Foundation Course in Tibetan Medicine with Lhajeh (Dr.) Phuntsog Wangmo. Her goal is to broaden her education and combine her traditional medicine with her professional expertise to benefit all sentient beings.
PhotoProfessor Chimed Rabten
Professor Chimed Rabten was born in Derghe Palpung, Kham, Tibet on August 10, 1963.He obtained his elementary education by attending the Palpung County Elementary School from 1968 – 1974. He dedicated his time mainly to learning Chinese and Tibetan. From 1975 – 1980, he spent five years with his own uncle, who was one of the most illustrious and learned scholars of Tibet, Venerable Lama Lochoe. He received intensive and personalized training in Tibetan literature in general and science of healing in particular from his Uncle Lama Lochoe. He attended the Sichuan State Tibetan College, China from October of 1981 – June of 1986. His course of study included Tibetan history, and literature, astrology, Buddhism etc. and more specifically the bi-lingual translations of Chinese and Tibetan. He continued receiving more advanced practical and theoretical training in Tibetan medicine, which he completed in July of 1986. Some of the most important teachers with whom Chime Rabten studied with and who could be regarded as the endowment of Tibet were: Scholar Abbot uncle Lama Lochoe, Scholar Kunub Woser, Dasal Wangmo etc. Scholar Lama Lochoe was the Abbot of Palpung Monastery, the secretary and personal physician to His Eminence Pema Wangchog Gyalpo who was the head of Palpung monastery in Kham, Tibet. Palpung was a very well known Kagyudpa monastery in Tibet and one of the centers of higher learning in Kham, Tibet. He was the lineage holder of the profound healing science that originated from Jamgon Kongtrul, Yonten Gyatso, Khenchen Tashi Woser and Abbot Tsewang Rabten. Therefore, Abbot Lama Lochoe was one of the most learned Tibetan scholars that Tibet ever produced. Scholar Kunub Woser was the abbot and physician of Kunub monastery in Kham Menyamk, Tibet. He was the fifth generation in a line of medical doctors or physicians. He is a great-learned person in general and a master of Tibetan healing science in particular. He completely mastered the practice of Tibetan medicine. He is now retired after serving as the head Tibetan teacher of the Sichuan State Tibetan College, China. Master Dasal Wangmo is well known throughout Tibet. She was born to the Dotsang family of Kham Menyak, Tibet. She is the niece of Do-Rinpoche whose fame for Tibetan knowledge did spread throughout the country. She is the main lineage holder of the healing science tradition that the Dotsang family has been able to preserve for many generations. She is now retired after serving many years as the main Tibetan Teacher of the Sichuan State Tibetan College.
WORK EXPERIENCE
Upon the completion of his studies, he was appointed as one of the main Tibetan Teachers as well as the Tibetan physician for the same school from where he successfully graduated. He held different teaching positions for various elementary, intermediate and higher grades. Although he became a Tibetan teacher and a physician, he continued practicing and learning Tibetan medicine with his former teachers at the college.
From July of 1986 – August of 1988 he became a Tibetan teacher for the same college. He taught Tibetan literature in general and Tibetan medicine in particular.In addition to his regular Tibetan teaching responsibilities, he assumed the responsibilities of directing the Tibetan Medical Center of the Sichuan State Tibetan College, China. He also served as the chief physician. As a full-fledged Tibetan scholar and physician, he was invited to attended the first International conference on Tibetan Medicine that was held in Washington DC in November of 1998. His Holiness the Dalai Lama was the keynote speaker for the conference. Several Awards and commendations were awarded for his literary works. He wrote several articles and published in many Tibetan news journals, periodicals etc. He was bestowed the highest award by the Kerzy State Creative Group, Kerzy, Tibet for his poetic article: The Tibetan Tradition published in the White Snow Mountain periodical.
Yang Ga
Dr. Yang Ga is an assistant professor of Tibetan medicine at the Tibetan Medical College in Lhasa, Tibet. At present, he is in the PhD program at Harvard University.
At the age of 20 he enrolled in the Department of Tibetan Medicine at the Tibet University in Lhasa. Here he studied Buddhist philosophy and Tibetan medicine, astrology, grammar, poetry, history, as well as Sanskrit; he studied with the late Khenpo Tsenam, the late Khenpo Tsultrim Gyaltsen, Proffesor Champa Triles, Proffesor Gojo Wangdu and the late professor Samten. He also studied some biomedicine, political science and western philosophy. In 1991 he graduated from the Tibetan Medical College; upon graduation Khenpo Tsenam, the vice president, appointed him as a teacher of Tibetan medicine at the college. Between 1995 to 1996, at the request of Khenpo Tsenam,he taught Tibetan medicine for one year at Gyalthang, the capital city of the Dechen Tibetan Autonomy Prefecture in Yunnan province in China. In 1996, he participated in the large project to produce Tibetan herbal medicine at Tibetan Medical College. During 1997 and the winter of 1998, he accompanied Khenpo Tsenam to the Tibetan Medical Scholars Training Program medicine, which was organized by Tibetan Medical College under Akong Rinpoche’s support. In September, 1999 he became one of the first students to begin a Masters Degree in Tibetan medicine. Under Khenpo Tsenam’s supervision in 2002 he finished his thesis and received a Masters Degree in Tibetan medicine. From 1997 to 2000 he was Deputy Director of the Office of Basic Tibetan medicine at Tibetan Medical College. From 2000 to 2003, he served as Deputy Dean of Admissions. In 2003 he participated in writing a textbook for the undergraduate study of Tibetan medicine. This textbook has been used by all Tibetan medical colleges in the P.R. of China. In 2002, he was a visiting scholar at Harvard University. Under professor Van der Kuijp’s supervision, he taught a course on the history of Tibetan medicine in the Department of Sanskrit and Indian Studies. In September, 2003, he enrolled in Harvard University; at present he is in a PhD program in Committee on Inner Asian and Altaic Studies under Professor Janet Gyatso’s supervision.
Dr. Kelsang Wangyal
Dr. Kelsang Wangyal a Buddhist monk, studied Buddhism at the Jokhang monastery in Lhasa, Tibet. Later on, he was educated and graduated in the field of Tibetan healing and medicine from the prestigious Tibetan Medical and Astrological Institute in Dharamsala, India. He was awarded an honorary degree of Menran-pa (T.M.D). Dr. Wangyal was personally trained by Dr. Tenzin Choedrak, senior physician to the Dalai Lama.
Dr. Kunchok Gyaltsen
Kunchok Gyaltsen was ordained as a Tibetan Buddhist monk in 1981 at Kumbum Monastery in Amdo Province, now P.R. China. Kunchok Gyaltsen was instructed in both the Tibetan Medicine Teaching Lineage and the Medicine Buddha Initiation Lineage under the hospital’s founder, Tashi Rinpoche, and two of Tibet’s most senior physicians at that time, Aku Ngakwan Tenzin and Kanpo Toru Tsenam.
Currently, Dr. Gyaltsen is a doctoral student at the UCLA School of Public Health in Los Angeles. He has lectured and published widely in the U.S. and elsewhere on the holistic approach of Traditional Tibetan Medicine, integrating his knowledge of medical theory, history, cosmology, art, religion, philosophy and spirit. As a Buddhist monk, Kunchok Gyaltsen’s life vocation is to benefit others; his life’s work as a practicing doctor, administrator, teacher and author of this rare wisdom tradition upholds this altruistic aspiration.
PhotoDr. Thubten Phuntsog
Dr. Thubten Phuntsog was personally selected by Choegyal Namkhai Norbu, the founder of Shang Shung Institute to present the Three Year Foundation Course in Tibetan Medicine. Dr. Phuntsog was born in 1955 in the area of Pelpung (Dege County) in East Tibet in a family linked to the second Kongtrul, Pelden Khyentze Ozer. From the age of six until he was twenty, he privately studied various subjects such as medicine, poetry, astrology, history, Buddhist logic, and philosophy with some of the masters affiliated with Pelpung Monastery. He studied medicine with Yonten Phuntsog, who was the personal physician to the second Kongtrul and Tibetan grammar and different systems of astrology and astronomy with Kyabshe Pende.
Currently, Dr. Phuntsog is Professor of Tibetan Studies at the central University of Nationalities where he teaches courses in literature, philosophy, medicine, poetry and astrology. He is also a Professor in the Tibetan medical department at the Institute of Tibetan Studies in Sichuan Province. He is the author of numerous scholarly publications including, the Grammar of Tibetan Language (Sichuan People’s Press, Chengdu, 1987); Calculations for the System of the Tibetan Lunar Calendar (Minzu Press, Bejing, 1991) a two volume, History of Tibet (Sichuan People’s Press) as well as numerous articles on Tibetan history, language, and medicine.”
In cealalta parte: Murdo MacDonald-Bayne, care a stat 7 luni in Tibet:
“SEVEN MONTHS IN TIBET
So when the message came, he left immediately, journeyed through India and reached the
Himalayas. If you are fortunate enough to acquire his books, Beyond the Himalayas and The
Yoga of the Christ, you will find details of his experiences and travels in Tibet, of spending time
and study and practice of the higher spiritual instructions which he received from the living
Masters and formed the foundation for his later teachings.He travelled many miles through rugged Tibetan terrain, visiting lamaseries where he witnessed
extraordinary feats and demonstrations of both a spiritual and physical nature. He developed his
talents of telepathy and learned to leave his body at will, mastered pranayama, and acquired a
profound knowledge of the Eternal and Everlasting Life through meditations of several days’
duration.”Nu zic ca tipul asta nu e interesant, insa uite ce spune:
[/quote] “Many of these deluded devotees go out of their minds before their lifelong confinement
comes to an end. They become mental and physical wrecks. They have no training, nor do they
know anything about the arts of the Tibetan Yogi. Their lives are a complete waste, with
nothing gained.”
”[/quote]A spune asa ceva despre traditionala retragere de 3 ani, arata ca e complet paralel. Habar nu are despre ce vorbeste. Si nici nu are sens sa ma apus sa demonstrez de ce. Puteti gasi singuri toate aceste informatii. Programul unei asemenea retrageri este extrem de strict. De la o disciplinare a mintii exceptionala, pana la practicile fizice care se realizeaza (tsa lung) si lucrul asupra canalelor energetice (tumo, etc).
Problema e de fapt cu cele 5 ejaculari pe zi. Eu cred ca nu trebuie luata ad-literam treaba asta. Omul spune de fapt ca:
“both Tibetan Medicine and Ayurveda hold that in the winter, one may ejaculate as much as one likes; in the early spring and fall, every other day; in the late spring and early summer, only once every two weeks. If you are doing chulen practice, or tummo etc., of course, it is different.”
Deci daca respecta aceste indicatii, orice om va ramane sanatos. Insa, in cazul nostru, e total diferit. Fiind vorba de yoghini exceptionali , evident ca e necesara retinerea samantei, caci asta e baza in foarte multe practici, INSA, doar daca treaba nu e fortata si e realizata corect, deci daca se stie exact cum sa se faca acest lucru. “If you are a yogi, then you will have properly trained in how to hold your semen, and there won’t be a negative health consequences.”
Problema cred eu ca e alta: se predau la Misa metode corecte de retinere a samantei? Sunt cei de la Misa capabili sa practice abstinenta / continenta fara a avea pe viitor probleme de sanatate?
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[/color]”When Buddha was questioned about his extraordinary presence and abilities, they asked “Are you a man or a god?”- He replied simply, “I am awake…”
“When I was young I thought I knew all the answers. Now I would be satisfied if I could ask just one inteligent question”Acestea au fost deja consemnate in jurnalul exmisa. Nici eu si nici Rapcea nu avem coa de a ne apara de atacantii cu bate, manglitorii in randul populatiei lasate la vatra.
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Reclama nu este mincinoasa, reclama este reala cf. “ce-i in mana nu-i minciuna”. Apare in fiecare an in toamna.
Iar asanele, procedeele si rezultatele se vad si ele. Asanele sunt picturate in reviste, trebuie doar sa faci constientizarile cum ti se spune. Iar in India acestea se practica de milenii.Cred ca am epuizat subiectul.
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“Nu poți să spui că la Misa există vindecări uimitoare și, ÎN ACELAȘI TIMP, să te faci că nu vezi zecile de cazuri de cancer la cursanți și chiar la instructori. ”
I’m sorry, what?
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Măcrişo, taci odată! Ajungă-ţi de năroadă!